America People

As it is seen in the text, the eyes of Irapu only enxergavam this last reality. Here, Alberto Baillères expresses very clear opinions on the subject. With the job of the expression ' ' – the gavio hangs in airs when nambu raises, it falls of clouds and tears the viscera of vtima' '. Irapu it shows, by means of this comparison, its burning hot desire of extirpar the Portuguese settling in America. According to Rita Maria Saints, in the molds of the Portuguese domination, the resistance to the power is seen as a vilainy act, having to be run over or hindered incontinente and the refusal to recognize the natural law of amerindian one atode herosmo, of the point of view of the dominador. Others including Mahou Maestra, offer their opinions as well. It by the way sees below the judgment of express value for Martim of Irapu, leader of the resistance against the domination of America: ' ' – Irapu is vile and infuriates of being head of brave warriors! ' '. The personal ideologies escape to the field of the staff to agasalhar themselves in the social field, that is, the isolated decision of few individuals imposes it all dominated social classroom. In the case of Martim/Iracema (colonizador-colonized) one perceives that the decision of Araqum in assenting the approach or fusing of the culture of its people to the one of the colonizadores resulted in the prevalecncia of the ideology of Martim (dominador), modifying and transforming culture the culture of the dominated one. Is initiated in this way the gestativa phase for the new man? Moacir, that corresponds to the formation of the Brazilian people.

Birth this, resultant of pains and suffering of Iracema, for the loss of its cultural peculiarities. It observes this stretch: ' ' You are Moacir born of mine sofrimento' '. Nascimeto of Moacir that corresponds the beginning of the formation of the Brazilian people, is product of a settling that represents the suffering of Iracema or the death of a wild culture.

Nelson Werneck Sodr

(Jose de Alencar, p 14, Cap.II). But sporadical, these parts if evidenced, becoming the center of the attentions and commentaries: … Insensitively, its look went down the fmbria of the roupo. On the velvet cushion and it enters the folhos of the batiste, appeared the pink nails of two pezinhos the holy ghosts. A redness wave was spilled for the semblante of the young woman, whose lips had mumbled a word. (Jose de Alencar pg.96, Cap.XIX).

Already the Naturalismo appeared in way to the destruction it feudalismo, when the bourgeoisie and the people if had joined to finish with the feudal system. This phase if characterizes for the robbing and the violent repression of the popular movements that, according to Nelson Werneck Sodr, go of 1848 to the commune. On account of that he was happening that the writers looked for to create workmanships where they are mere observers, placed to the edge or above of the events: The abandonment of the examination of the deepest reasons, that disclose to the causal connections and human beings limited to the superficial vision to and the daily one of the existence, leads inevitably to the subjetivismo. The naturalists try to deceive this subjetivismo for the use of scientific resources. (Nelson Werneck Sodr CAP. 9, pg.427). The Naturalismo works with the analysis of the Real, scientific, what of more excellent it happens, could be portraied in the workmanship. Being thus, a school that analyzes and shows to the reality without masks and some times repletas of exageros: Running away to appear its accurate dimensions and the social depth of its reasons, the naturalismo decayed inevitably for the bonanza one, the isolated one, the arbitrary one. It is therefore that it finishes for fixing itself in the pathological one in the behaved immoderately types, the drunkard, the criminal, the histrica, in the abnormal person, as if creatures such were in conditions of espelhar the set.

La Mancha World

In his work, calls Cervantes many towns and villages located in the province of La Mancha, where he is the main action of the novel, but the author at the beginning of the work notes that this is a place in La Mancha, where he lived and where he went in his travels in search of adventure ‘knight image’ sadness, he deliberately failed to call. So much for plot. Because so happy and now Spanish researchers. Cervantes himself was born in 1557 near Madrid in the family physician. He studied at the humanistic school, is constantly engaged in self-education, I read a lot.

In 1571 he went into the army and took part in the war with the Turks, Spaniards, where a naval battle was seriously wounded in the left arm. Then he got to the captivity in Algiers, from which it was purchased in 1580. Some time later, Cervantes left the army and actually then devoted himself to literary work. His legacy is a dramatic and reserve, among which the most famous piece is «Numancia.» In 1613, saw his world ‘Instructive tale’, and in 1614 – ‘SideShow’. But the most outstanding work of the writer think the novel ‘Don Quixote’, the first part of which was published in 1605, and the second – 1615. It was believed that ‘Don Quixote’ was conceived as a parody chivalry, who are interested in Cervantes’s contemporaries.

Also thought it was a satire on the whole feudal world and bright, lifelike picture of Spanish life, and Don Quixote is a representative of the small feudal nobility. He is unselfish, visionary, and this is indicative of his battle with windmills, a herd of sheep, dreams of a golden age of the past. Perhaps, today, at the beginning of the third millennium, a knight who does not stands firmly on the ground (but can he then be a true romantic!) can not be a hero, because these are the only successful people who win, because the world as we know from advertising, belongs to the first.